In the name of Allah, the Compassionate, the Merciful.

027.001
YUSUFALI: These are verses of the Qur'an,-a book that makes (things) clear;
PICKTHAL: Ta. Sin. These are revelations of the Qur'an and a Scripture that maketh plain;
SHAKIR: Ta Sin! These are the verses of the Quran and the Book that makes (things) clear

027.002
YUSUFALI: A guide: and glad tidings for the believers,-
PICKTHAL: A guidance and good tidings for believers
SHAKIR: A guidance and good news for the believers,

027.003
YUSUFALI: Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.
PICKTHAL: Who establish worship and pay the poor-due and are sure of the Hereafter.
SHAKIR: Who keep up prayer and pay the poor-rate, and of the hereafter, they are sure.

027.004
YUSUFALI: As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.
PICKTHAL: Lo! as for those who believe not in the Hereafter, We have made their works fairseeming unto them so that they are all astray.
SHAKIR: As to those who do not believe in the hereafter, We have surely made their deeds fair-seeming to them, but they blindly wander on.

027.005
YUSUFALI: Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss.
PICKTHAL: Those are they for whom is the worst of punishment, and in the Hereafter they will be the greatest losers.
SHAKIR: These are they who shall have an evil punishment, and in the hereafter they shall be the greatest losers.

027.012
YUSUFALI: "Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."
PICKTHAL: And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk.
SHAKIR: And enter your hand into the opening of your bosom, it shall come forth white without evil; among nine signs to Firon and his people, surely they are a transgressing people.

027.014
YUSUFALI: And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!
PICKTHAL: And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers!
SHAKIR: And they denied them unjustly and proudly while their soul had been convinced of them; consider, then how was the end of the mischief-makers.

027.016
YUSUFALI: And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)"
PICKTHAL: And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.
SHAKIR: And Sulaiman was Dawood's heir, and he said: O men! we have been taught the language of birds, and we have been given all things; most surely this is manifest grace.

027.017
YUSUFALI: And before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.
PICKTHAL: And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;
SHAKIR: And his hosts of the jinn and the men and the birds were gathered to him, and they were formed into groups.

027.018
YUSUFALI: At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."
PICKTHAL: Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving.
SHAKIR: Until when they came to the valley of the Naml, a Namlite said: O Naml! enter your houses, (that) Sulaiman and his hosts may not crush you while they do not know.

027.019
YUSUFALI: So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants."
PICKTHAL: And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves.
SHAKIR: So he smiled, wondering at her word, and said: My Lord! grant me that I should be grateful for Thy favor which Thou hast bestowed on me and on my parents, and that I should do good such as Thou art pleased with, and make me enter, by Thy mercy, into Thy servants, the good ones.

027.020
YUSUFALI: And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees?
PICKTHAL: And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?
SHAKIR: And he reviewed the birds, then said: How is it I see not the hoopoe or is it that he is of the absentees?

027.021
YUSUFALI: "I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."
PICKTHAL: I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse.
SHAKIR: I will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea.

027.022
YUSUFALI: But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.
PICKTHAL: But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings.
SHAKIR: And he tarried not long, then said: I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba.

027.023
YUSUFALI: "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.
PICKTHAL: Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne.
SHAKIR: Surely I found a woman ruling over them, and she has been given abundance and she has a mighty throne:

027.024
YUSUFALI: "I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,-
PICKTHAL: I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright;
SHAKIR: I found her and her people adoring the sun instead of Allah, and the Shaitan has made their deeds fair-seeming to them and thus turned them from the way, so they do not go aright

027.025
YUSUFALI: "(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal.
PICKTHAL: So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim,
SHAKIR: That they do not make obeisance to Allah, Who brings forth what is hidden in the heavens and the earth and knows what you hide and what you make manifest:

027.026
YUSUFALI: "Allah!- there is no god but He!- Lord of the Throne Supreme!"
PICKTHAL: Allah; there is no Allah save Him, the Lord of the Tremendous Throne.
SHAKIR: Allah, there is no god but He: He is the Lord of mighty power.

027.027
YUSUFALI: (Solomon) said: "Soon shall we see whether thou hast told the truth or lied!
PICKTHAL: (Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.
SHAKIR: He said: We will see whether you have told the truth or whether you are of the liars:

027.028
YUSUFALI: "Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"...
PICKTHAL: Go with this my letter and throw it down unto them; then turn away and see what (answer) they return,
SHAKIR: Take this my letter and hand it over to them, then turn away from them and see what (answer) they return.

027.029
YUSUFALI: (The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect.
PICKTHAL: (The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.
SHAKIR: She said: O chief! surely an honorable letter has been delivered to me

027.030
YUSUFALI: "It is from Solomon, and is (as follows): 'In the name of Allah, Most Gracious, Most Merciful:
PICKTHAL: Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful;
SHAKIR: Surely it is from Sulaiman, and surely it is in the name of Allah, the Beneficent, the Merciful;

027.031
YUSUFALI: "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'"
PICKTHAL: Exalt not yourselves against me, but come unto me as those who surrender.
SHAKIR: Saying: exalt not yourselves against me and come to me in submission.

027.032
YUSUFALI: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."
PICKTHAL: She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me.
SHAKIR: She said: O chiefs! give me advice respecting my affair: I never decide an affair until you are in my presence.

027.033
YUSUFALI: They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."
PICKTHAL: They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.
SHAKIR: They said: We are possessors of strength and possessors of mighty prowess, and the command is yours, therefore see what you will command.

027.034
YUSUFALI: She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.
PICKTHAL: She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do.
SHAKIR: She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do;

027.035
YUSUFALI: "But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors."
PICKTHAL: But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.
SHAKIR: And surely I am going to send a present to them, and shall wait to see what (answer) do the messengers bring back.

027.036
YUSUFALI: Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!
PICKTHAL: So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.
SHAKIR: So when he came to Sulaiman, he said: What! will you help me with wealth? But what Allah has given me is better than what He has given you. Nay, you are exultant because of your present;

027.037
YUSUFALI: "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."
PICKTHAL: Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased.
SHAKIR: Go back to them, so we will most certainly come to them with hosts which they shall have no power to oppose, and we will most certainly expel them therefrom in abasement, and they shall be in a state of ignominy.

027.045
YUSUFALI: We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah": But behold, they became two factions quarrelling with each other.
PICKTHAL: And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling.
SHAKIR: And certainly We sent to Samood their brother Salih, saying: Serve Allah; and lo! they became two sects quarrelling with each other.

027.046
YUSUFALI: He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
PICKTHAL: He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy.
SHAKIR: He said: O my people! why do you seek to hasten on the evil before the good? Why do you not ask forgiveness of Allah so that you may be dealt with mercifully?

027.047
YUSUFALI: They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people under trial."
PICKTHAL: They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested.
SHAKIR: They said: We have met with ill luck on account of you and on account of those with you. He said: The cause of your evil fortune is with Allah; nay, you are a people who are tried.

027.048
YUSUFALI: There were in the city nine men of a family, who made mischief in the land, and would not reform.
PICKTHAL: And there were in the city nine persons who made mischief in the land and reformed not.
SHAKIR: And there were in the city nine persons who made mischief in the land and did not act aright.

027.049
YUSUFALI: They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'"
PICKTHAL: They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers.
SHAKIR: They said: Swear to each other by Allah that we will certainly make a sudden attack on him and his family by night, then we will say to his heir: We did not witness the destruction of his family, and we are most surely truthful.

027.050
YUSUFALI: They plotted and planned, but We too planned, even while they perceived it not.
PICKTHAL: So they plotted a plot: and We plotted a plot, while they perceived not.
SHAKIR: And they planned a plan, and We planned a plan while they perceived not.

027.051
YUSUFALI: Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).
PICKTHAL: Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one.
SHAKIR: See, then, how was the end of their plan that We destroyed them and their people, all (of them).

027.052
YUSUFALI: Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.
PICKTHAL: See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge.
SHAKIR: So those are their houses fallen down because they were unjust, most surely there is a sign in this for a people who know.

027.053
YUSUFALI: And We saved those who believed and practised righteousness.
PICKTHAL: And we saved those who believed and used to ward off (evil).
SHAKIR: .And We delivered those who believed and who guarded (against evil).

027.054
YUSUFALI: (We also sent) Lut (as a messenger): behold, He said to his people, "Do ye do what is shameful though ye see (its iniquity)?
PICKTHAL: And Lot! when he said unto his folk: Will ye commit abomination knowingly?
SHAKIR: And (We sent) Lut, when he said to his people: What! do you commit indecency while you see?

027.055
YUSUFALI: Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!
PICKTHAL: Must ye needs lust after men instead of women? Nay, but ye are folk who act senselessly.
SHAKIR: What! do you indeed approach men lustfully rather than women? Nay, you are a people who act ignorantly.

027.056
YUSUFALI: But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!"
PICKTHAL: But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean!
SHAKIR: But the answer of his people was no other except that they ~s said: Turn out Lut's followers from your town; surely they are a people who would keep pure!

027.057
YUSUFALI: But We saved him and his family, except his wife; her We destined to be of those who lagged behind.
PICKTHAL: Then We saved him and his household save his wife; We destined her to be of those who stayed behind.
SHAKIR: But We delivered him and his followers except his wife; We ordained her to be of those who remained behind.

027.058
YUSUFALI: And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
PICKTHAL: And We rained a rain upon them. Dreadful is the rain of those who have been warned.
SHAKIR: And We rained on them a rain, and evil was the rain of those who had been warned.

027.059
YUSUFALI: Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better?- Allah or the false gods they associate (with Him)?
PICKTHAL: Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)?
SHAKIR: Say: Praise be to Allah and peace on His servants whom He has chosen: is Allah better, or what they associate (with Him)?

027.060
YUSUFALI: Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
PICKTHAL: Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)!
SHAKIR: Nay, He Who created the heavens and the earth, and sent down for you water from the cloud; then We cause to grow thereby beautiful gardens; it is not possible for you that you should make the trees thereof to grow. Is there a god with Allah? Nay! they are people who deviate.

027.061
YUSUFALI: Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
PICKTHAL: Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not!
SHAKIR: Or, Who made the earth a restingplace, and made in it rivers, and raised on it mountains and placed between the two seas a barrier. Is there a god with Allah? Nay! most of them do not know!

027.062
YUSUFALI: Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
PICKTHAL: Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect!
SHAKIR: Or, Who answers the distressed one when he calls upon Him and removes the evil, and He will make you successors in the earth. Is there a god with Allah? Little is it that you mind!

027.063
YUSUFALI: Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!
PICKTHAL: Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)!
SHAKIR: Or, Who guides you in utter darkness of the land and the sea, and Who sends the winds as good news before His mercy. Is there a god with Allah? Exalted by Allah above what they associate (with Him).

027.064
YUSUFALI: Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, "Bring forth your argument, if ye are telling the truth!"
PICKTHAL: Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful!
SHAKIR: Or, Who originates the creation, then reproduces it and Who gives you sustenance from the heaven and the earth. Is there a god With Allah? Say: Bring your proof if you are truthful.

027.065
YUSUFALI: Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).
PICKTHAL: Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again).
SHAKIR: Say: No one in the heavens and the earth knows the unseen but Allah; and they do not know when they shall be raised.

027.066
YUSUFALI: Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!
PICKTHAL: Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it.
SHAKIR: Nay, their knowledge respecting the hereafter is slight and hasty; nay, they are in doubt about it; nay, they are quite blind to

027.067
YUSUFALI: The Unbelievers say: "What! when we become dust,- we and our fathers,- shall we really be raised (from the dead)?
PICKTHAL: Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)?
SHAKIR: And those who disbelieve say: What! when we have become dust and our fathers (too), shall we certainly be brought forth?

027.068
YUSUFALI: "It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients."
PICKTHAL: We were promised this, forsooth, we and our fathers. (All) this is naught but fables of the men of old.
SHAKIR: We have certainly been promised this, we and our fathers before; these are naught but stories of the ancients

027.069
YUSUFALI: Say: "Go ye through the earth and see what has been the end of those guilty (of sin)."
PICKTHAL: Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty!
SHAKIR: Say: Travel in the earth, then see how was the end of the guilty.

027.070
YUSUFALI: But grieve not over them, nor distress thyself because of their plots.
PICKTHAL: And grieve thou not for them, nor be in distress because of what they plot (against thee).
SHAKIR: And grieve not for them and be not distressed because of what they plan.

027.071
YUSUFALI: They also say: "When will this promise (come to pass)? (Say) if ye are truthful."
PICKTHAL: And they say: When (will) this promise (be fulfilled), if ye are truthful?
SHAKIR: And they say: When will this threat come to pass, if you are truthful?

027.072
YUSUFALI: Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!"
PICKTHAL: Say: It may be that a part of that which ye would hasten on is close behind you.
SHAKIR: Say: Maybe there may have drawn near to you somewhat of that which you seek to hasten on.

027.073
YUSUFALI: But verily thy Lord is full of grace to mankind: Yet most of them are ungrateful.
PICKTHAL: Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks.
SHAKIR: And surely your Lord is the Lord of grace to men, but most of them are not grateful.

027.074
YUSUFALI: And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal.
PICKTHAL: Lo! thy Lord knoweth surely all that their bosoms hide, and all that they proclaim.
SHAKIR: And most surely your Lord knows what their breasts conceal and what they manifest.

027.075
YUSUFALI: Nor is there aught of the unseen, in heaven or earth, but is (recorded) in a clear record.
PICKTHAL: And there is nothing hidden in the heaven or the earth but it is in a clear Record.
SHAKIR: And there is nothing concealed in the heaven and the earth but it is in a clear book.

027.076
YUSUFALI: Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree.
PICKTHAL: Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ.
SHAKIR: Surely this Quran declares to the children of Israel most of what they differ in.

027.077
YUSUFALI: And it certainly is a Guide and a Mercy to those who believe.
PICKTHAL: And lo! it is a guidance and a mercy for believers.
SHAKIR: And most surely it is a guidance and a mercy for the believers.

027.078
YUSUFALI: Verily thy Lord will decide between them by His Decree: and He is Exalted in Might, All-Knowing.
PICKTHAL: Lo! thy Lord will judge between them of His wisdom, and He is the Mighty, the Wise.
SHAKIR: Surely your Lord will judge between them by his judgment, and He is the Mighty, the knowing.

027.079
YUSUFALI: So put thy trust in Allah: for thou art on (the path of) manifest Truth.
PICKTHAL: Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth.
SHAKIR: Therefore rely on Allah; surely you are on the clear truth.

027.080
YUSUFALI: Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat.
PICKTHAL: Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee;
SHAKIR: Surely you do not make the dead to hear, and you do not make the deaf to hear the call when they go back retreating.

027.081
YUSUFALI: Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.
PICKTHAL: Nor canst thou lead the blind out of their error. Thou canst make none to hear, save those who believe Our revelations and who have surrendered.
SHAKIR: Nor can you be a guide to the blind out of their error; you cannot make to bear (any one) except those who believe in Our communications, so they submit.

027.082
YUSUFALI: And when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.
PICKTHAL: And when the word is fulfilled concerning them, We shall bring forth a beast of the earth to speak unto them because mankind had not faith in Our revelations.
SHAKIR: And when the word shall come to pass against them, We shall bring forth for them a creature from the earth that shall i wound them, because people did not believe in Our communications.

027.083
YUSUFALI: One day We shall gather together from every people a troop of those who reject our Signs, and they shall be kept in ranks,-
PICKTHAL: And (remind them of) the Day when We shall gather out of every nation a host of those who denied Our revelations, and they will be set in array;
SHAKIR: And on the day when We will gather from every nation a party from among those who rejected Our communications, then they shall be formed into groups.

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YUSUFALI: Until, when they come (before the Judgment-seat), (Allah) will say: "Did ye reject My Signs, though ye comprehended them not in knowledge, or what was it ye did?"
PICKTHAL: Till, when they come (before their Lord), He will say: Did ye deny My revelations when ye could not compass them in knowledge, or what was it that ye did?
SHAKIR: Until when they come, He will say: Did you reject My communications while you had no comprehensive knowledge of them? Or what was it that you did?

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YUSUFALI: And the Word will be fulfilled against them, because of their wrong-doing, and they will be unable to speak (in plea).
PICKTHAL: And the Word will be fulfilled concerning them because they have done wrong, and they will not speak.
SHAKIR: And the word shall come to pass against them because they were unjust, so they shall not speak.

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YUSUFALI: See they not that We have made the Night for them to rest in and the Day to give them light? Verily in this are Signs for any people that believe!
PICKTHAL: Have they not seen how We have appointed the night that they may rest therein, and the day sight-giving? Lo! therein verily are portents for a people who believe.
SHAKIR: Do they not consider that We have made the night that. they may rest therein, and the day to give light? Most surely there are signs in this for a people who believe.

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YUSUFALI: And the Day that the Trumpet will be sounded - then will be smitten with terror those who are in the heavens, and those who are on earth, except such as Allah will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness.
PICKTHAL: And (remind them of) the Day when the Trumpet will be blown, and all who are in the heavens and the earth will start in fear, save him whom Allah willeth. And all come unto Him, humbled.
SHAKIR: And on the day when the trumpet shall be blown, then those who are in the heavens and those who are in the earth shall be terrified except such as Allah please, and all shall come to him abased.

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YUSUFALI: Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.
PICKTHAL: And thou seest the hills thou deemest solid flying with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He is Informed of what ye do.
SHAKIR: And you see the mountains, you think them to be solid, and they shall pass away as the passing away of the cloud-- the handiwork of Allah Who has made every thing thoroughly; surely He is Aware of what you do.

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YUSUFALI: If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day.
PICKTHAL: Whoso bringeth a good deed will have better than its worth; and such are safe from fear that Day.
SHAKIR: Whoever brings good, he shall have better than it; and they shall be secure from terror on the day.

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YUSUFALI: And if any do evil, their faces will be thrown headlong into the Fire: "Do ye receive a reward other than that which ye have earned by your deeds?"
PICKTHAL: And whoso bringeth an ill-deed, such will be flung down on their faces in the Fire. Are ye rewarded aught save what ye did?
SHAKIR: And whoever brings evil, these shall be thrown down on their faces into the fire; shall you be rewarded (for) aught except what you did?

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YUSUFALI: For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,-
PICKTHAL: (Say): I (Muhammad) am commanded only to serve the Lord of this land which He hath hallowed, and unto Whom all things belong. And I am commanded to be of those who surrender (unto Him),
SHAKIR: I am commanded only that I should serve the Lord of this city, Who has made it sacred, and His are all things; and I am commanded that I should be of these who submit;

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YUSUFALI: And to rehearse the Qur'an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner".
PICKTHAL: And to recite the Qur'an. And whoso goeth right, goeth right only for (the good of) his own soul; and as for him who goeth astray - (Unto him) say: Lo! I am only a warner.
SHAKIR: And that I should recite the Quran. Therefore whoever goes aright, he goes aright for his own soul, and whoever goes ' astray, then say: I am only one of the warners.

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YUSUFALI: And say: "Praise be to Allah, Who will soon show you His Signs, so that ye shall know them"; and thy Lord is not unmindful of all that ye do.
PICKTHAL: And say: Praise be to Allah Who will show you His portents so that ye shall know them. And thy Lord is not unaware of what ye (mortals) do.
SHAKIR: And say: Praise be to Allah, He will show you His signs so that you shall recognize them; nor is your Lord heedless of what you do.